My manager reported couple of days ago that copilot manipulated some tests in order to make edge cases pass.
We have standalone prototypes for our product, so it was easy to catch, but actually going in to debug and fix was much harder than expected.
It absolutely did nothing to increase confidence on copilot though. I personally manually accept each line of code copilot writes, unless it's a skill/mcp server we have no plan to deploy.
To be fair, such rhetoric in Iran was around long before this war.
It is also common knowledge [1] that more-pious followers of Islam - particularly in Middle Eastern countries - are considerably more receptive to Islam's more radical teachings and commands on the topic of the treatment towards non-believers (which makes up the bulk of Western nation populations), than Jewish or Christian followers are to their respective religion's teaching and commands in regards to the same.
Sharia Law. If you don't believe in Allah and the teachings within the Qur'an, feel free to look up how Sharia law dictates your treatment from its believers.
You are also mistaken, the Pew Research study explicitly lays out the percentages of individuals within Islam that believe in the death penalty for apostasy. For example, in Egypt, 86% of Muslims who favored making Sharia official law supported the death penalty for apostasy; in Jordan, it was 82%; in Afghanistan, 79%.
Hardly a reasonable take. Indeed, Sharia Law is a dog-whistle in Western nation talks, but that's a luxury on our part. It's a very real belief for a very real cohort of people, however distant they are from enacting action on us today.
I know what Shariah law is (incidentally, the word Shariah means "Law", that's like saying "law law" which is nonsensical). Now tell me what did you read about what it dictates form its believers?
Apostasy in classical Islamic scholarship is equivalent to treason - which many present day non-Muslim countries have the capital punishment for. Scholars have discussed this topic in detail, not every apostate has this applied to them.
>"incidentally, the word Shariah means "Law", that's like saying "law law" which is nonsensical"
I'm glad we could point out pedantic semantics - if you want to be outdone, "sharia" means "way". Nonetheless, "Sharia Law" is a term that means something in jargon and in colloquial, and it is understood to most (serious inquirers) as a mechanation of law, typically from a governing body, that is inspired and sourced by a mix of verses in the Qur'an, prophetic tradition, hadiths, and scholarly consensus between all aforementioned elements.
>"Now tell me what did you read about what it dictates form its believers?"
At least try to be genuine, please:
Surah 5:51: "O you who have believed, do not take the Jews and the Christians as allies. They are allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them."
Surah 9:5: "And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way."
The Jizya verse is all about sanctioning religious "freedom" and only even tolerating "People of the Book" outside Islam if they pay a special tax called a jizya.
And yes! To your point: "Apostasy in classical Islamic scholarship is equivalent to treason", it is with this belief that Islam is not predicated upon any belief of religious freedom - Western values are. Their beliefs are further predicated upon commands to treat People of The Book (Christians and Jews) with less-than-desirable behaviors, all of which I sourced above. We can talk about bans on places of worship and criminalizing proselytization outside of Islam if you're somehow not convinced?
But in any case, unless you want to play the excuse that Christians and Jews do from the other side of the aisle when they say that this was directed to a certain people at a certain time - which carries its own enormous pragmatic and theological flaws (and is often at great detriment to Muslims when logically exercised) - it is not possible to call the beliefs of a pious Muslim compatible with traditional Western Values. And this is just me appealing to the pragmatic, such conclusions follow logically what a pious Muslim's more-extreme beliefs are for religiously-tolerant cultures, and their beliefs towards the people that make them up.
Unconvincing. Wait till you see the percentage of modern Christians that disregard and ignore calls and commands for violence present in the bible, compared to believers within the other 2 Abrahamic religions.
Western values separated themselves from several beliefs demanded by the Christianity religions that inspired them. They self-governed and organically evolved beyond several parts of their source material (homosexuality and sodomy, slavery, religious violence, working on the sabbath, forced assimilation, torture and wartime measures, textile production).
> compared to believers within the other 2 Abrahamic religions.
Do you really want me to cite what israel has been doing for the past 75+ years and justified it from their own books? What did milekowsky literally say in one of his recent speeches?
> slavery
Still exists, but it changed forms.
> religious violence
Also still exists, but is a bit more concealed
forced assimilation,
See: europe
> torture and wartime measures
American and israeli war crimes are very well documented, and continue to this day
>"Do you really want me to cite what israel has been doing for the past 75+ years and justified it from their own books? What did milekowsky literally say in one of his recent speeches?"
You're clearly well-versed enough in this site's UX/UI to follow comments across a thread, presumably you saw my comment conceding Israel as a problem state now, as well:
>"American and israeli war crimes are very well documented, and continue to this day"
Yeah, so are those from Islamic States. But American war crimes didn't include sanctioning rape for prisoners of war for its history, and had a lot more regulation and moral reservations for pillage and conquest. A pretty good start - hopefully it evolves from here.
Most 'modern' Christians are barely even aware of the content of the Bible, and most adherents of all three religions are not acting on those commands anyway.
>They self-governed and organically evolved beyond several parts of their source material
Ah yes, wars, revolutions, general strikes, all famously acts of self-governance.
> if you want to be outdone, "sharia" means "way".
That's but one of its meanings. Arabic is a very rich language, and the word and its derivatives are used in the context of "canon".
As far as your citations, this has been responded to countless times [1]
Regarding Jizya, If you were being honest, you would know that (1) Muslims are reqired to pay more because of Zakat, (2) Jizya is only required from able males who can serve in the army, in exchange for them not serving. Women, children, elderly, and priests (regardless of age) are not required to pay the Jizya. You will find many occurrences in Islamic history where it was forgiven due to circumstances - read about cases involving the 2nd Caliph Umar Ibn Al-Khattab for example.
> with this belief that Islam is not predicated upon any belief of religious freedom
The Quran (which you cited when you thought it served your incorrect claims), Hadiths, and classical Islamic scholarship all refute this claim. Not to mention reality - Christian/Syriac people that exist in Muslims majority lands are but one example that prove that Islam enforces freedom of belief. Jews exist in Iran[2][3] who were bombed by israel, but you won't find it in the news.I bet you have not come across these Hadith before [4][5][6]
> all of which I sourced above.
No you did not.
> We can talk about bans on places of worship
Nope. Proof: churches and synagogues exist in Muslim lands, such as Egypt, Syria, Lebanon, and (wait for it) Iran.
> it is not possible to call the beliefs of a pious Muslim compatible with traditional Western Values.
This is one thing we agree on. Classical liberal western values are at odds with Islam. The former has changed over time to fit the latest fad of the day; the latter is fixed at the core and root, while having branches flexible enough to encompass the needs of changing times and geographies.
>"That's but one of its meanings. Arabic is a very rich language, and the word and its derivatives are used in the context of "canon"."
So you can agree calling out someone for fair-read Arabic semantics is shallow, gratuitous and often grandstanding? Great! Look at us, stranger: Making progress.
>RE: Jiyza, Zakat
Zakat was almost never more than Jizya in practice. Zakat is also the act of charitable giving to the poor, Jizya is state-collection of funds - even during Rashidun Caliphate's times. It was a tax, with threats of state-sponsored violence when not complied with. Deals regarding Jizya were made as non-believing groups were conquered (if you believe this somehow helps your case) and didn't follow a uniform standard, but were typically on a MUST-PAY basis, unlike Zakat - which could be forgiven for impoverished persons and other circumstances.
>"[1]"
I haven't the time nor the inclination to debate clearly textualist passages in a religious text, when some religious scholar tries interpreting them "purposively" to make them more palatable to ANY audience, particularly modern ones. If you do, more power to you.
>"[2], [3]"
2's last sentence is fiercely at odds with 3's position - and these are single rabbi claims. I'm not sure what I'm looking at here?
>"No you did not."
Did you want your verses via Sunnah URL? Lol.
>"[4], [5]"
A Mu'ahid is a may-issue protection and there are plenty of believers and People of The Book that are not granted such protection, because it is an explicit and protected procedure - that requires ACTIVE action (covenant, treaty, or pledge). It is often a coerced agreement made with MUCH concessions required from the protected. And to add, its protection is not passively or implicitly granted, nor shall-issued. It is also not required of Islamic States to conscript, or to implement.
>"[6]"
Noble verse, not sure what it illuminates here though? That the Qur'an has the occasional good take?
>"Nope. Proof: churches and synagogues exist in Muslim lands, such as Egypt, Syria, Lebanon, and (wait for it) Iran."
Cherry-picking. "What do you mean there are minority lynchings??? I see plenty of them alive and well, working in fields!"
>"This is one thing we agree on."
Well with any reading comprehension, you'll know my position that a pious Muslim's beliefs are incompatible with traditional Western values is the entire purpose of my position and my underlying justification for each and every comment I've left in this chain - that DIDN'T resort to personal attacks. So, I'm glad we agree?
>"The former has changed over time to fit the latest fad of the day; the latter is fixed at the core and root, while having branches flexible enough to encompass the needs of changing times and geographies."
You said the same thing twice, and just made the one describing the ideology you agree with sound more mature and refined.
> So you can agree calling out someone for fair-read Arabic semantics is shallow, gratuitous and often grandstanding?
It's not fair reading, but let's leave this for now.
> Zakat was almost never more than Jizya in practice
Incorrect.
> Zakat is also the act of charitable giving to the poor, Jizya is state-collection of funds
Incorrect. Zakat is required to be paid, it's not an optional act as you are trying to imply. The state has collected it, just like how Jizya was.
> with threats of state-sponsored violence when not complied with
"violence" like what? You mean just like how any current nation throws people in prison if they evade taxes?
> unlike Zakat - which could be forgiven for impoverished persons and other circumstances.
As I explained, Jizya is waived for women, children, priests, the elderly and the disabled. It was also waived if an able man volunteered to join the army in exchange.
> I haven't the time nor the inclination to debate clearly textualist passages in a religious text,
What do you call very clearly taking something out of context?
> I'm not sure what I'm looking at here?
You're looking at zionist crimes against Iranian jews.
> and there are plenty of believers and People of The Book that are not granted such protection , because it is an explicit and protected procedure - that requires ACTIVE action (covenant, treaty, or pledge).
You're speak as if you are certain of what you are saying, but I confidently say you are 100% incorrect. Remind us, what are your qualifications in this matter, or anything you claim to refute?
> Noble verse, not sure what it illuminates here though? That the Qur'an has the occasional good take?
It's not from the Quran. I think this is sufficient to prove my point - that you have no qualifications on this matter. I think we're done here.
"Incorrect [...] Zakat is required to be paid, it's not an optional act as you are trying to imply. The state has collected it, just like how Jizya was."
To pick my words more wisely: Yes, Zakat comes in the form a mandatory pillar of Islam under an Islamic state - often a tax, it is very rarely an "optional" charity. My point was more the framing between the two, and that Zakat is a financial obligation upon believers to share their wealth, while Jizya is a discriminatory tax on non-believers as a penalty for their refusal to accept Islam, paying for their "protection" from the state.
>"'violence' like what? You mean just like how any current nation throws people in prison if they evade taxes?"
Having a practice persist today isn't necessarily an argument that it's a good practice, or even a morally acceptable one (if you agree on this RE: tax, you'll find yourself agreeing with some prominient Western Enlightment thinkers, ironically). But, nonetheless, equating a religious tax to modern tax systems is a dishonest take. Modern tax regimes don't target you specifically for your refusal to convert to a state religion. The Jizya verse I mentioned earlier (though didn't cite: Surah 9:29) explicitly states non-Muslims must pay it "while they are disgraced, humiliated and belittled." It is not framed as a civil duty like most taxes; it is quite literally a religious-mandated humiliation ritual.
>"As I explained, Jizya is waived for women, children, priests, the elderly and the disabled. It was also waived if an able man volunteered to join the army in exchange."
The case remains, extorting the people of a minority group to fund an Islamic state - while politically and socially persecuting them - is morally reprenhensible.
>"What do you call very clearly taking something out of context?"
The oldest excuse in the book - and I already called this excuse out when I noted earlier that it's the exact same defense Christians use to wave away the violent commands in their own scriptures. If citing explicit, accepted verses and mainstream Sunni Tafsir is "taking things out of context", then the text is practically meaningless - and it doesn't sound like good faith in the material to me. The words are right there on the page.
>"You're looking at zionist crimes against Iranian jews."
I've already said Israel is a problem state. Doesn't change Islamic States can be, too.
>"You speak as if you are certain of what you are saying, but I confidently say you are 100% incorrect. Remind us, what are your qualifications in this matter[..]"
I don't need "qualifications" to engage in this conversation, besides understanding language. A Mu'ahid literally translates to "one who has a treaty/covenant". You cannot be a Mu'ahid without an active, explicit treaty with the Muslim state. Without that, traditional Islamic law classifies a non-believer as Harbi (at war).
>"It's not from the Quran."
Fair. I looked too quickly at your Sunnah.com links, wasn't familiar with their UI, and incorrectly referred to a Hadith as a Quranic verse. I apologize for calling it a Surah. It was a genuine slip on my part.
>"I think this is sufficient to prove my point - that you have no qualifications on this matter. I think we're done here."
Take the out if you need it. As I noted in my last comment, we already established that we agree on my foundational point: that pious Islamic beliefs are fundamentally incompatible with traditional Western values - and we should conduct ourselves accordingly..
You're trying to stir religious hatred through lies, my friend.
Before diving into your link, I'll start by saying that anyone who spends time around Muslims will know they're people like everyone else and not the evil caricatures you're attempting to portray.
Your comment sounds like Muslims the world over want to kill infidels. The link says that Muslims in majority Muslim theocratic countries support Sharia being the law for Muslims. There is a lot less support in secular, majority-Muslim countries.
The survey doesn't cover Western countries, and in the countries closest to the West (Kosovo, Bosnia, Albania), support for Sharia among Muslims is 18%, and the majority of those 18% believe it should only apply to Muslims.
Some Muslims think apostasy deserves capital punishment: this is about Muslims abandoning their faith, not infidels.
Some other headings from your survey:
Extremism widely rejected
Few see tensions over religions differences
Widespread support for democracy, religious freedom
> than Jewish or Christian followers
Israel is an apartheid state, where ethno-religious supremacy of part of the population is law, where dehumanisation and killing of Palestinians enjoy widespread support 2.5 years into the genocide. A few weeks ago, a law was passed that allows hanging and applies, in practice, only to Palestinians.
Christian theocracies do not exist anymore, or for now, but it'd be fair to say they'll be equally as bad as any other theocracy.
>"You're trying to stir religious hatred through lies"
Every thing I've said here is driven by collected data. To note, I conceded in my below-cited comment that active religious hatred towards Middle-Eastern Muslims from Westerners is often a political dogwhistle, due to how distant they are from us in almost every sense:
>>"Indeed, Sharia Law is a dog-whistle in Western nation talks, but that's a luxury on our part. It's a very real belief for a very real cohort of people, however distant they are from enacting action on us today."
But we should know - and recognize - those who identify us as an enemy to their beliefs or advancements, even if they're presently inconsequential. I am not contributing to the active Islamophobia towards Western Muslims with anything I am saying, and let's use caution when prescribing such.
With that in mind, let's quote you more directly:
>"I'll start by saying that anyone who spends time around Muslims will know they're people like everyone else and not the evil caricatures you're attempting to portray."
Yes. Western Muslims are good people, and you'll see points in my comments on this thread directly support that, I was predominantly talking about the beliefs of Middle-Eastern Muslims, which overwhelming hold beliefs that are incompatible with my - and most Westerners - moral framework, even if you can get along with them at a corner market or when asking for directions. I even say this in my first comment:
>>"It is also common knowledge [1] that more-pious followers of Islam - *particularly in Middle Eastern countries* - are considerably more receptive to Islam's more radical teachings and commands on the topic of the treatment towards non-believers"
You also say:
>"The link says that Muslims in majority Muslim theocratic countries support Sharia being the law for Muslims. There is a lot less support in secular, majority-Muslim countries."
No, it supports it being the official law of the land and within the jurisdiction of the respectively-polled nation. It was not a poll to see what standards Muslims desire to hold themselves and fellow Muslims accountable. It is a poll about the percentage of Muslims in various Middle-Eastern countries support Sharia as their nation's official law. Your motivation for skewing the dataset's conclusion? I remain unsure.
>"Some Muslims think apostasy deserves capital punishment: this is about Muslims abandoning their faith, not infidels."
Most*
>"Israel is an apartheid state"
I'll concede Israel is now another one. The original scope of this discussion was a country - and its inhabitants - religious actions and consensus beliefs for the last decades, and Israel has only brazenly shown its hand for the same within the past 5 years, so they weren't on my mind when I wrote my comment. But good point bringing them up
The high ranking Shia mullahs/religious teachers that run the Islamic Republic ordered 3,000-30,000 of their own murdered in the streets for not wanting religious police to rape/murder them/their children/their sisters/moms if they didn't wear hats.
The highest of the Shia religious leaders don't need much 'justification' they happily order their religious police/religious proxies to carry out acts of mass violence.
I'm pretty sure shaming someone for sharing their lived experience (especially form their childhood) is not in keeping with HN terms.
Crazy the attempts to normalize the calls for mass killing because 'it's desired revenge killing with historical context'.
They are very clear that they want American and it's society destroyed. It is not just a chant. This is literally 'don't believe what they say, don't believe what they do, don't believe your own ears' level of denialism. But because my country is rich/powerful, I am not allowed to call out their actual words? 10 year old me was not allowed to be impacted by their leaderhsips words/actions (i needed to understand the historical context of their desire for revenge killing)? That is your entire premise. I am to rich/powerful to have a right to call out those calling for my death/my societies destruction in revenge?
The 'some' are the countries leaders, religions leaders, and huge amounts of their followers, and has been going on for 40+ years and is 40+ years as the official government position. And it is a call for death of hundreds of millions, the majority innocent of the actions done. You hide a lot behind 'some people chant'. Trumps words were vile. Irans 40+ years of religious leaders words, political leaders words, and civilians chanting in the streets words, are vile as well regardless of what the country the USA has done.
They also call the same chant for Israel right after the USA. Does Iran not really want Israel and it's society gone/destroyed/people killed? Their proxies murdered/maimed/injured/raped thousands on Oct 7th. Sure seems like they want what they say and are happy when they can cause bloodshed. Israel is much smaller than Iran, so by your logic (8 million people versus 90 million), you believe Iran is in the wrong for calling Israel out? The Islamic Republic of Iran has spent billions surrounding Israel with their Islamic religious proxies who consistently direct attacks at Israeli civilians. Israel had to invent a whole as sci-fi missile shield in order to protect their civilians from Iranian attacks via their proxies. 'Iran doesn't mean death to Israel'? Does anyone believe that? But when they precede it with 'death to America' somehow you want us to believe that is a totally different context?
You haven't answered the question though. Are your code peer reviewed? Are they part of client-facing product? No offense, I like what you are doing, but I wouldn't risk delegation this much workload in my day job, even though there is a big push towards AI.
In last 5 years or so me and my wife have purchased 5 new phones. Except for one, where the phone slipped from a flat countertop due to having a glass back, in all other cases the reason was battery life getting worse, with no other issues with the phone at all. So I have to disagree with you here.
Some people do have live-in nannies and au pairs for kids of a certain age but I'm guessing it's not very common, at least below a certain income bracket. People do use childcare and lean on relatives (or one parent just doesn't have a full-time job outside the house) of course.
My manager reported couple of days ago that copilot manipulated some tests in order to make edge cases pass.
We have standalone prototypes for our product, so it was easy to catch, but actually going in to debug and fix was much harder than expected.
It absolutely did nothing to increase confidence on copilot though. I personally manually accept each line of code copilot writes, unless it's a skill/mcp server we have no plan to deploy.
reply